So What Does the Bible Say About the Lodge?

[Florida Pastors’ Conference, Pompano Beach, Florida, September 21, 1982]

by Paul R. Zager

The question expressed in the title of this paper is really several questions in one.  Depending upon the inquirer’s viewpoint, the stress might fall on different words.  Some might ask, ‘So what does the Bible say about the Lodge?’, expressing the opinion that there is no connection between Bible (or religion) and the lodge organizations.  A smaller number of the inquisitive might ask, ‘So what does the Bible say about the lodge?’  They realize the lodge promotes certain moral and ethical dogmas, similar to some teachings in the Bible, but are doubtful that the Bible speaks directly to secret societies.  We may be more interested in asking the question this way: ‘So what does the Bible say about the lodge?’, believing that God’s Word will give us a clear reference and guide to lodge positions and practices.

This paper purposes to answer all three variants of this question.  In answer to the assumption that there is no connection between religion and the lodges, we must let the lodges speak for themselves.  Their own authors, public practice, and rituals will reveal whether or not they are religious.  Tedious as the quotes and references may be in this section, they are necessary to show the actual philosophy of the lodges in an honest, unbiased manner.

The more informed person who acknowledges at least some similarity of the lodges with religion, may be interested to read that the Bible actually speaks against lodgery as a system, not to mention many individual and particular lodge practices and teachings.

When we “test the spirits to see whether they are from God.” (I John 4:1), we will see that the faithful Christian and pastor faces a dilemma when dealing with the lodge member, often because of ignorance on both sides.  By having, authenticating, and using the information at hand, it is hoped that we can answer effectively when asked, “So what does the Bible say about the Lodge?”

1. So what does the Bible say about the lodge?

Is the Lodge religious?

Many countless lodge members do not know what their organizations actually believe, or at least refuse to talk about it if they do.  For this reason, it is necessary for the pastor to be well informed, so that he will know what he is really dealing with.  Is it really accurate when lodge members say there is simply no connection between their lodge and God’s written revelation to man?  To judge fairly we will need to let the lodges themselves tell us what they stand for.

As far as was possible, material in this section has been drawn directly from lodge sources, printers, and authors, to avoid unfair, biased statements.  Only when necessary were secondary sources consulted and even then only direct quotes from lodge sources were used.  Informed lodge members will recognize the authenticity of the sources.  The uninformed will be able to find this out from their more enlightened lodge brothers, if they really care to learn the truth.

After reading this first section, it will become obvious to the reader that all of the lodges share similar traits.  For this reason, the Masonic Lodge will be treated first in order.  Masonry is really the root from which all other secret societies have sprung up.  Also, more explanatory material is available on the Masons than on any other group.  To know Masonry is to know lodgism.

History

The earliest form of the Masonic Lodges was made up of groups of “operative” stone masons in ancient and medieval times.  Specializing in large projects like temples, stadia and cathedrals, they were forced to move regularly from site to site, precluding any possibility, of a permanent guild.  In place of guilds, local lodges were formed, with standardized passwords, signs, and other identifiers which would demonstrate one to be a qualified stone mason.

Groups such as these were officially chartered already by 926 A.D. in England.  The charter gave the privilege of self-government and annual assembly.  The first national assembly was held in York, the reason for one branch of Masonry being titled the York Rite.  In Scotland, it is alleged that Knights Templars fleeing from France after the papal persecution of the Templars in 1307, joined with operative Scottish masons for protection.  Scottish rulers reportedly reserved the right to personally rule these lodges, the ancestors of the modern Scottish Rite.[i]

By the late sixteenth century and early seventeenth century, speculative masons (builders of “spiritual temples not made with hands”) were allowed into the groups.  Documented evidence can take this practice in England back as far as A.D. 1646.  Seventy one years later, these non-working speculative masons assumed control of the lodges.  In A.D. 1717 in London, two ministers, Dr. James Anderson (a Presbyterian) and Dr. Theophilus Desaguliers, (a former Hugenot turned Anglican) and George Payne united to form the first Grand lodge.  Every Masonic Grand Lodge in the world traces it’s origin from this lodge.[ii]

A few Masonic writers and even more rank and file Masons attempt to credit their group with greater antiquity.  The Holman Masonic edition of the Bible includes the myth that King Solomon and King Hiram of Tyre were the founders of Masonry.  Other associate the order with John the Baptist, the apostle John, Guatama Buddha, or even to the builders of Babel, to Noah, or to Adam.  But according to Wilmshurst, a popular Masonic author, such fantastic tales “possess the merest modicum of truth.”[iii] Masonry may well have borrowed practices from some ancient sources, but it can hardly trace its lineage beyond 1717.

The lodges spread quickly to Europe and her colonies.  The rapid spread in Europe can be shown by the date of Mozart’s opera, the Magic Flute.  Mozart, himself an ardent Freemason, was commissioned in Vienna to write a German opera especially for the Freemasons.  Just 74 years after the founding order, then, an opera saturated with Masonic ritual and allusion opened to enthusiastic German (Masonic) audience[iv].  The first lodge appeared on our own shores in 1729, remaining under the control of the Grand Lodge of England until the end of the revolution.  Perhaps in our country Masonry is the most popular.  Each state plus the District of Columbia has its own Grand Lodge for the basic three degrees of Masonry.  Local lodges in the U.S. are large compared to those of England.  Forty three in Texas range from 1000 to 3000 members.[v] Masonry has had a decided influence in Unitarian organizations, and the Church of Jesus Christ of Latter Day Saints, whose temple service is patterned after Masonic ritual.[vi]

Organization

Originally, Masonry was fairly simple with only one rite of three degrees.  These basic three degrees[vii] now form the “Blue Lodge”, or symbolic Craft Masonry.  Since 1912, all Grand Masters, and all Grand Secretaries have met annually in advisory meetings.

Over the years, the system has been elaborated, with at least eighteen different rites.  Most popular currently are the York Rite and the Scottish Rite.

The York Rite consists of ten degrees beyond the Blue Lodge.  The Royal Arch Chapter confers the capitular four degrees of Mark Master, Past Master, Most Excellent Master, and Royal Arch Mason.  The next Three degrees (8-10) are optional, not required before going on to the 11-13 degrees, ending with try: Knights Templar degree.[viii]

The Scottish Rite of thirty-two degrees (plus one honorary degree) came to the U.S. in 1801.  Local bodies are chartered by a Supreme Council, rather than represented on the council, which explains the variety of systems and names for the thirty three degrees.[ix]

Both of these “advanced” rites include “Christian Degrees”.  For the York Rite it is the Knights Templars degree.  Only Royal Arch Masons or “professing Christians” are allowed to receive this degree.  Several Bible references are read in this initiation, along with enacted allusions to the Lord’s Supper. (The wine is drunk from a symbolic human skull!)

The Scottish Rite has two “Christian Degrees”, the 18^th, or Sovereign Prince of Rose-Croix; and the 32^nd or Sublime Prince of the Royal Secret, which is really the second step of the 30^th degree, Knights of Kadesh (#$dq).  The Christian aspect of the degrees also revolves around a misuse of the Lord’s Supper, (explained by 33^rd degree Masons in The New Age Magazine as a pagan ceremony observing the vernal equinox), and the “rediscovery” of the words INRI and Emmanuel.[x]

To become a Mason of any degree, a person must apply for membership.  He cannot be solicited.  He also must be at least twenty-one, a male, and a non-negro.  Additional requirements include soundness of mind and body, a minimum of a year’s residency in that particular state and the profession of a belief in some God or gods.  There were about four million Masons in the United States at the time of its bicentennial and about two million in the rest of the world.[xi]

Affiliated Organizations

The Ancient, Free, and Accepted Masons do not officially recognize any adoptive orders for women.  Yet Eastern Star members generally consider themselves to be Masonic affiliates, so special mention should also be made of them.

By 1850, adoptive Masonry was quite popular in Europe, but poorly represented in the U.S. Robert Morris originally conceived the idea for the Eastern Star in that year.  By 1855 he had set up a system of local lodgework called “Constellations”, but it failed due to its complexity.  In 1859 a more popular version called “Families of the Eastern Star” was introduced by Morris.  Taken ever in 1866 by Robert Macoy, a Masonic publisher, the group began to flourish.  By 1876, the present form was adopted with a General Grand Chapter in control.[xii]

As of 1980, the Eastern Star claims over 3,000,000 members.  Headquarters are at 1618 New Hampshire Ave. N.W., Washington, D.C., 20009.  Each state and province of Canada has a Grand Chapter under this office.  Chapters are now headed by the Worthy Matron, rather than the sponsoring Master Mason. Membership is limited to Master Masons is good standing, their wives, daughters, legally adopted daughters, mothers, widows, sisters, half-sisters, granddaughters, stepmothers, stepdaughters and stepsisters.[xiii]

Local chapters of the Order may, like Masonic Lodges, sponsor local Order of Rainbow Assemblies.  Charitable work by the Eastern Star is mostly confined to its own membership. Although Negro lodges are not recognized by white Masonic bodies, Negro Eastern Star Chapters have been formed with a total membership of over 100,000.[xiv]

Eastern Star confers five degrees, loosely based on five Biblical characters.  “Jephtha’s Daughter” (named Adah, here) illustrates respect for the binding force of a (Masonic) vow.  “Ruth” is said to illustrate devotion to religious principles.  “Esther” is to instill fidelity to kindred and friends.  “Martha” teaches undeviating faith in the hour of trial.  “Electa”, based on the “Elect Lady” of II John, is to portray patience and submission under wrong.[xv]  “These are all the Masonic virtues, and they have nowhere in history more brilliant exemplers than in the five characters presented in the lectures of the Eastern Star.”[xvi]

The purpose of the organization can be deduced from these character portrayals.  The Eastern Star portrays itself as a fraternal order dedicated to service to those in need, to social enjoyment and to civic interests.  It awards scholarships to students in religious training.[xvii]

A paid advertisement from the Wisconsin Grand Chapter, dated 1977 expresses the same purpose, pointing out several excellent charitable projects, as well as an “atmosphere of faith in God.”[xviii]

The commonality of Eastern Star purpose with that of Masonry, may be seen in the opening words of the initiation ceremony.

“In the Initiation Ceremony the Worthy Matron outlines the purposes of the Order.

The Order of Eastern Star exists for the purpose of giving practical effect to one of the beneficent purposes of Freemasonry, which is to provide for the welfare of the wives, daughters, mothers, widows, and Master Masons.  Here we may share with the Masonic brother in promulgating the principles of Brotherly Love, Relief and Truth. (emphasis mine)  Here we may aid, comfort and protect each other in our journey through the labyrinth of human life, and by cheerful companionship and social enjoyments, lighten the burdens of active duty.[xix]

The philosophy of the Eastern Star has already been alluded to in this statement of purpose.  Religion plays all important role in their philosophy.  The ceremony is opened with prayer.  The closing prayer has decidedly religious requests in it.

Holy and Merciful God, who answerest prayer and dost not scorn the petition of the humblest of Thy children, bestow upon us in our parting that spirit of affection which can resist the selfishness of the world, and cause us to remember our obligations to each other and to Thee.  Grant that we may be permitted with loving hearts to assemble here again for Thine honor, for our instruction, and for the good of our fellow men.  All of which we ask for Thy name’s sake.  Amen. (New Ritual of the Order of Eastern Star, p. 38)[xx]

During the initiation itself, the Worthy Matron prays on behalf of the initiate:

Source of all wisdom, truth, and love, grant, we beseech Thee, that in the reception of this member into our Order we may add strength to strength and grace to grace.  Oh, may the golden chain thus lengthened become the brighter for this link and be strengthened for the great work we strive to do.  Enlarge our powers to benefit mankind and to honor Thee, our God. (emphasis mine)  And when, one by one, each link shall fall away in death, may the parting be temporary and the meeting eternal.  In the world where death comes not, may we realize the full happiness of loving and serving Thee forever.  Amen.[xxi]

The object to whom these prayers are addressed is described for us in the Eastern Star initiation:

This order is founded on a belief in the existence of a Supreme Being that rules the universe for good, and no one can become a member of the Order who does not hold this belief…Do you believe in the existence of a Supreme Being? (Answer)[xxii]

The Order expects all initiates to verify the answer to this question by taking an oath. This oath is taken “In the presence of Almighty God, and before these witnesses…”[xxiii]

These prayers and the oath carry a strong religious message already.  The religious purpose of the Order is further enhanced by the many funeral service provided by the Grand Chapter, and especially by the General Grand Chapter, which includes scripture readings, prayers, hymns, poetry, and symbolic allusions to assure the participants that the departed lodge sister has “entrance upon a glorious immortality.”[xxiv]

We must ask ourselves, then, ‘Is the Eastern Star religion acceptable in the eyes of God; is it true Christianity?’  The position of the Eastern Star is really the same as the Masons, so a detailed review of their religion will follow later in the paper.  However a few details relating specifically to the Eastern Star may be in order.

The oath taken in initiation, “in the presence of Almighty God” is taken before the initiate even knows what she will be upholding.  God says “Swear not at all...”, let alone in matters which are totally unknown.

At the end of the initiates ceremony,

The signs, passes, grip, and symbols of the Order are explained to the candidate, including the letters F.A.T.A.L. which appear on some Eastern Star documents.  These are an abbreviation of the Cabalistic Motto: “Fairest Among Thousands, Altogether Lovely.”  The abbreviation FATAL is said to remind the initiate that “it would be fatal to the character of any lady” to disclose the secrets of the Order.[xxv]

Those who do not assassinate their character by telling the secrets are assured that their faithfulness to the Order of the Eastern Star will grant them eternal life.  The universal salvation offered to all members of the Order of the Eastern Star regardless of faith in Christ can be seen both in the initiation and funeral services.

And when, one by one, each link shall fall away in death, may the parting be temporary and the meeting eternal.  In the world where death comes not, may werealize the full happiness of loving and serving Thee forever.[xxvi]

Notice that “we”—that is, all Eastern Star members--will supposedly realize the happiness of loving and serving God forever.  This universalism is reiterated in the symbolism of the order.  Walking through “the labyrinth” in initiation is said to have the following significance:

In the winding of the labyrinth…each soulwill surely come into the light of His Star and then will understand.[xxvii]

In the funeral services, assurance of eternal life is given, not because of Christ’s sacrifice and resurrection, but because the revival of plant life each spring assures us that there is a reawakening from death, and because Jesus spoke of a resurrection and life. (But note that they do not, and cannot insist that Jesus is the only reason for eternal life.)

Even more alarming is the confusion they perpetrate when suggesting that the departed sister has not only “gone on before us…through the heavenly portals”, but simultaneously is also among us with her spirit.

Our Sisters affection ceases not; therefore may she not now be whispering to grief-stricken hearts, “Peace, be still,” “Lo, I am with you always.” Think not that the spirit world is distant.  Our loved ones, though lost to mortal sight, may be with us in spiritual existence.  Let their loving presence be to us a perpetual inspiration, calling us to a higher moral and spiritual life.”[xxviii]

This suggestion of spiritism certainly contradicts I Thess. 4:14; which informs us that the souls of believers are with Christ, and will return with Christ on Judgment Day.  It is not hard for us to understand why the Order of the Eastern Star could come up with such conflicting ideas, and still consider them to be “scriptural.”  Consider their view of the Bible, God’s Word.  They see it, not as an open book of truth, but as a book of hidden wisdom properly understood only by the initiated.

The bible as (sic) an esoteric book, dealing with spiritual and psychic matters, making a symbolic use of words for the purpose of concealingfrom those who are not prepared to know the Truth. …The student can find all our O.E.S. work and symbols in the bible, hidden, it is true, but easily found.[xxix]

The fact that the Bible with its “hidden wisdom” is not understood by the initiated members can be seen by their equation of the Holy Spirit with “instinct.”

Paul trusted everything to what we might call the Christian instinct and what he called the Holy Spirit, and he was justified.  No force in the world has done so much as this nameless thing that has controlled and guided and illuminated—whatever we call it.[xxx]

Rev. Phillip Lochhaas, of the LC-MS has well summarized the Order of the Eastern Star.

The Eastern Star is, as it claims, a religious institution, but it is not the religion of Holy Scripture to which this “religious” refers.  Omitting the central doctrines of Scripture—sin, redemption, grace—it offers religious instruction to men and women of all creeds, promoting “faith in Divinity” and “brotherly love”. In spite of obvious good that may be done by its moral standards and demands for purity, the Order’s distortion of the central message of the Bible cannot be approved.  All men are not brothers, they are widely divided from one another and separated from God by sin.  Non-Christians cannot stand before God proud of their moral achievements, for without Christ these “profit nothing” I Cor. 13:3.  The convinced Christian man and woman, constrained to testify to the unique redemption in Jesus Christ, cannot participate in the ideals, purposes and programs of the Order without compromise of faith and public denial of Christ.[xxxi]

Other affiliates of the Masonic organization are less widespread than the Order of the Eastern Star, and will be mentioned only in brief.  The following groups have been listed by J.W. Acker, in the book Strange Altars, as groups connected closely, if not officially, with Masonry.[xxxii]

Tall Cedars of Lebanon of the U.S.A.—This is a side degree with no official standing. It is supposed to bear about the same relation to the Master Mason degree as the Mystic Shrine does to the 32d degree.

The Grotto—It is officially called Mystic Order of Veiled Prophets of the Enchanted Realm.  It is a social organization, bearing the same relation to the Blue Lodge as that borne by the Shrine to the 32d degree and Knights Templars.  Its various branches are called grottoes.  Its chief objective is entertainment and the enjoyment of carnal pleasures.

Shrine—Its full title is Ancient Arabic Order of Nobles of the Mystic Shrine.  Stevens describes it as “a social and benevolent society with a ritual and history linked to Arabic traditions, in which Oriental mysticism, names, legends, and titles are freely employed.”  The jewel of the order is the crescent, usually made of the claws of the Bengal tiger, united at the bases with a gold setting.  The sphinx is engraved on one side and a pyramid, urn, and star on the other.  The crescent is generally suspended from a scimitar and holds a star pendant between the drooping horns.  Claiming to have originated in Arabia, this order is secret and closely affiliated with Freemasonry.  Only 32d-degree Masons and Knights Templars are eligible for membership.

The purpose of the “Shrine” is spelled out by Emmett McLoughlin in a recently written introduction to one of the older Masonic encyclopedias.  “...the fun and philanthropic units of Masonry, the Sciots and particularly the Ancient Arabic Order of the Mystic Shrine…have built and they maintain the largest chain of crippled children’s hospitals in the work.  They are open free of charge to children of all creeds and all races.”[xxxiii]

Knights of the Red Cross of Constantine—This is an order consisting of six degrees; of which three are “working” degrees.  Its members must be Royal Arch degree Masons. “The legend is adopted from the story of Zerubbabel and speaks of him and four other Jewish leaders seeking the protection of Darius against the interruptions caused by the Samaritans in the work of rebuilding the temple after the Babylonian Captivity.  Having been granted their request by Darius, the latter founded a new order it is claimed.” --Christian Cynosure, March 1932, p. 272.

Acacia Fraternity—This is a Greek-letter fraternity consisting almost exclusively of Masons attending college.  Recently its ranks have been opening to non-Masonic students also.  Established at the University of Michigan in 1904, it is a sort of club where the brother Masons and friends can be of social benefit to one another.  The acacia is an important symbol of third-degree Masonry; standing primarily for the immortality of the soul and secondarily for innocence.

Acacia is not alone as a Masonic college fraternity.

“Although many of these college fraternities had members of the Masonic Fraternity among their founders and had their rituals written and insignia designed by Masons, only four were founded exclusively by college Masons who restricted their membership to student and faculty Master Masons: Acacia…Square and Compass…Sigma Mu Sigma…Order of the Golden Key. (Almond Fairfield, “Collegiate Freemasons,” The New Age Magazine, November, 1965, p. 14)

To these Coil’s Masonic Encyclopedia adds, under the listing “Masonic Clubs”, Tau Kappa Epsilon. (Henry Wilson. Coil, op. cit., p. 133).

All of these fraternities receive encouragement and support from Masonic bodies they seek to promote Masonic principles among college students.

White Shrine of Jerusalem—This is a social organization of the Eastern Star.  According to Masonic authority, it supplies a Christian degree for the deistic Eastern Star.  Its ritual is based on Luke 2. Its objectives are fourfold: “Biblical research and further study of sacred history; to unfold and reveal to the initiate a more beautiful understanding of, and devotion to, the sacrificial teachings and example of Jesus of Nazareth; to teach that in the embodiment of faith, love, and good works in our contact with our fellow men and in service to humanity lie the supreme attainments of life; closer friendships that exalt and amplify our conceptions of Christian conduct.” Only members of the Eastern Star are eligible.

Order of Amaranth—Organized in 1653 by Queen Christina of Sweden, it purposes to gather the cream of the Order of the Eastern Star and the Masonic Fraternity into an organization of the highest quality.  Another society of similar name was founded by Robert Macoy in 1883.  Its ritual is highly regarded in some Masonic quarters.  Lectures are offered on Truth, Faith Wisdom, and Charity.  Its work is almost purely benevolent, and its teachings aim at the everyday practice of virtues.

Daughters of the Nile—This is a secret society of women relatives of Shriners.  The branches are called temples and the officers, princesses.  Its membership is found chiefly in the Western States.

Daughters of Mokanna—This organization is composed of women relatives of Grotto members.  Its subordinate chapters are called caldrons.

Order of the Builders—An order of boys, sponsored and controlled by Master Masons, it includes not only sons of Master Masons between the ages of 13 and 21 but also their closest boyhood companions.  Each son of a Master Mason may recommend one friend for membership.  The Builders were organized in Chicago.

Order of DeMolay—This is a boys’ fraternity organized in 1919 at Kansas City under Masonic sponsorship.  The ritual is “built around the fundamental precepts of love for parents, reverence for sacred things, patriotism, purity, courtesy, comradeship, fidelity, and loyalty to the public school as the citadel of American liberty.  DeMolay was the last Grand Commander of the medieval Knights Templars and died in 1314.  Membership in the fraternity is open to boys from 14 to 21 who are sons of Freemasons or vouched for by one of them worth comrade.  The organization has a ritual, altar with Bible, chaplain, organist, deacons, burial and memorial ceremony.  Its ritual is characterized by deism. The idea of work-righteousness abounds in its pages.  “A blameless life robs the grave of its victory” (Square and Compass magazine, Nov. 15, 1925, p. 48).  There are many prayers, but all are Christless.

Job’s Daughters—This order was organized by Masons for female relatives of Master Masons between the ages of 12 and 20 and for other girls who might eventually become members of the Eastern Star. Its headquarters are at Omaha.  National in scope, it seeks “to band together daughters, sisters, nieces, and granddaughters of Master Masons and of members of the Eastern Star for the betterment of social conditions and to teach practical things.”  The members are to be impressed with a love of home and country and with a reverence for the Bible.  The Book of Job is used for Character guidance.  There are no prayers in Jesus’ name.  Salvation is by character “Righteous service will lead to life eternal.”

Order of the Rainbow—Under Masonic sponsorship, this order opens its membership to female relatives between the ages of 12 and 18 of Masons or Eastern Stars, or friends of Rainbow Girls.  There is a ritual permeated with deism which speaks of heaven attained by good moral conduct apart from Christ and His atoning work.  All prayers omit the name of Jesus.  The ritual refers to the Bible as “the rule of right living for all,” not the Gospel of Christ’s love.[xxxiv]

Based on statements from the Masons and the Eastern Star regarding their purpose; and on some comments regarding the “affiliates” of Masonry, we will want to consider none of the fine characteristics they display.

Fraternalism is not, in itself, bad. Masonry works hard to promote a close knit group of members who will defend, aid, and care for one another as friends.  The concern of the lodge for its members is reflected in the concern of the members for their lodge.  Rarely will a Mason reveal his secrets or “bad-mouth” his organization.  Christians (especially Lutherans?) should be so discreet and concerned about their pastor, congregation and synod.

Patriotism and morality (civic righteousness) are also well maintained and inculcated among the members of the Masons.  The results of this moral teaching can be seen in the community services provided by their Orders.  Local lodges carry out programs of Christmas baskets for the poor and sponsor funding drives for hospitals and other social agencies.  The Grotto supports cerebral palsy clinics; the Tall Cedars of Lebanon raise funds for muscular dystrophy; the Shriners support their children’s hospitals.  We cannot honestly and properly deal with Masonry without recognizing and admiring such magnificent gestures of human compassion.

The Philosophy of Masonry

However, such good traits cannot mask an underlying philosophy which is thoroughly religious.  The rank and file Mason may protest long and loud that his lodge is not religious.  But this hardly agrees with the great writers of Masonry in every age.

Older authorities, such as Waite and Wilmshurst both describe Masonry in religious terms.[xxxv]

Waite acknowledges that many Masons “would be astonished beyond words if they were a told that apart from religion Masonry has no title to existence…”[xxxvi] But the truth of the matter is expressed elsewhere in his encyclopedia, by pointing out “the fundamental doctrine of orthodox Freemasonry: That God is, and that He recompenses those who seek him out...”[xxxvii]

Wilmshurst backs this up by saying that “in its broad and more vital doctrine Masonry (is) essentially a philosophic and religious system expressed in dramatic ceremonial.”[xxxviii]  “The intention of Masonry (is) to deal solely and simply with the greater science of soul-building”, it is “dedicated to purposes that are wholly spiritual, religious and philosophic.”[xxxix]

More recent Masonic authorities indicate that this is still the case. Mackey[xl] writes in his Masonic Ritualist, “Masonry is a religious institution” (p. 44).  On p. 46 he writes “Freemasonry is indebted for its origin to its religious and philosophic character.”[xli]

The latest and most widely acclaimed Masonic Authority, Henry Wilson Coil’s Masonic Encyclopedia,[xlii] continues and broadens this trend in the article titled “Religion” by describing the Masonic Lodge as a church.

Freemasonry certainly requires a belief in the existence of, and man’s dependence upon, a Supreme Being to whom he is responsible. What can a church add to that, except to bring into one fellowship those who have like feelings? That is exactly what the lodge does.

That brings us to the real crux of the matter; the difference between a lodge and a church is one of degree and not of kind. Some think that, because it is not a strong or highly formalized or highly dogmatized religion such as the Roman Catholic Church where it is difficult to tell whether the congregation is worshipping God, Christ, or the Virgin Mary, it can be no religion at all. But a church of Friends (Quakers) exhibits even less formality and ritual than a Masonic lodge. The fact that Freemasonry is a mild religion does not mean that it is no more religion.[xliii]

The goal of this Masonic religion is the same as any other religion; to bring man into a closer relationship with ‘god’, and finally into an eternal relationship. Waite describes Masonary as an “open gate into a world of real knowledge where Divine Quest ends in Divine Attainment.”[xliv] Allan Boudrea[xlv] writing in 1980 about one of Wilmshurst’s books describes the “divine attainment” as regeneration.

Wilmshurst carefully places his designs upon the trestle board to build his thesis that the alpha and omega of Freemasonry is not the repetition of the ritual nor the safe guarding of secrets, but the regeneration of the Brethern.[xlvi]

Wilmshurst himself corroborates this by describing the Entered Apprentice as one who seeks spiritual rebirth,[xlvii] so that “by the principles of the Order(Emphasis mine) he may be better enabled to display that beauty of Godliness which previously perhaps has not been manifested through him.”[xlviii]

The manner in which this is carried out is described as “sacramental” by both Waite and Wilmshurst. Waite typically bewails the fact of the ignorance of many local Worshipful Masters. “So also at this day the ordinary Worshipful Master in the chair of Solomon does not dream that he is seated there to administer a body of instituted sacraments...”[xlix] But sacraments they are, in the Masonic view, and Wilmshurst explains in what way the rites are sacramental.

“The first degree (Entered Apprentice) is also eminently the degree of preparation, of self-discipline and purification. It corresponds with that symbolical cleansing accorded in the sacrament of Baptism, which, is the churches is, so to speak, the first degree in the religious life;…”[l]

“The inward development which the second degree (Fellow Craft) symbolizes...is equivalent to the rite of Confirmation in the Christian Churches.”[li]

“The Craft (the three basic degrees)...was given out to the world, from more secret sources still, as a great experiment and means of grace(emphasis mine)…”[lii]

The traits pointed out by these Masonic authors ought to be enough to convince any reader that Masonry is intended to be and is practiced as a religion.

What we must ask ourselves then, is “What kind of a religion is it?”

“Clymer, a Masonic authority, says: “Masonry does not teach salvation by faith, nor by the vicarious atonement. Go through its degrees, study the history as taught by its great Masters; you cannot find that it teaches this doctrine. Boldly I claim that this doctrine does not make Christians but it does make criminals” (Ancient Mystic Oriental Masonry, pp., 10, 11). Another r Masonic authority, Ward, states: “Freemasonry in practice teaches that all good men, whatever their personal beliefs, have a right to hope for salvation. Each Mason can for himself work out his own conception of God and thereby achieve salvation” But Jesus says, “I am the Way, the Truth, and the Life; no man cores to the Father but by me.” (John 14:6)”[liii]

Clearly the Masonic religion is a religion of universalism and works righteousness.

Concerning works righteousness, we are told that the all seeing eye of “Providence” pervades the inmost recesses of the human heart, “and will reward us according to our merit.”[liv]

Just what sort of merit will be rewarded? Use of the rituals is seen as a good work in itself.

“Freemasonry has a religious service to commit the body of a deceased brother to the dust whence it came and to speed the liberated spirit back to  the Great Source of Light. (Emphasis mine)[lv] Much more common however are remarks to the effect that the virtuous life of the Mason are the cause for his hope of “heaven.” In the opening of a Royal Arch Chapter, the high priest reviews all of the implements of the ceremony. During this review, the High Priest questions the Captain of the Host:

“What is the color of his (Royal Arch Captain’s) banner?

“White, and is emblematical of that purity of heart and rectitude of conduct which: are essential to obtain admission into the divine sanctum-sanctorum above. (Emphasis mine)[lvi]

How are we to find that purity of heart and divine rectitude? According to Masonry, it is within ourselves. “...modern speculative Masonry was instituted…to indicate the path of self-perfecting, to those who care and dare to follow it…”[lvii] Masons even wear white gloves and white lambskin aprons “as emblems that we have purified ourselves (emphasis mine) and washed our hands in innocency.”[lviii] something which Fellow Craft Masons are told they can do “only by toil and suffering.”[lix]

In the third degree, the Master Mason is reminded of the alleged result of this toil and suffering. The Master Mason, it is suggested, has made himself dead to sin.

He had been ‘sown a corruptible body’ and in virtue of the self-discipline and self-development he has undergone, there has been in him “an incorruptible body,” and death has been swallowed up in victory he has attained over himself.[lx]

At best Masonry seen by Wilmshurst as a semi-Pelagian system of salvation.

(Masonry holds out the great promise that, with divine assistance and by our own industry, the genuine realities of which we at resent possess but the imperfect shadows shall be restored to us, and that patience and perseverance will eventually entitle every worthy man to participation in them.[lxi]

A works righteous universalism is not the only count on which Masonry proves to be a false religion. We also must look at the manner in which Masonry uses God’s Word.

The fact that the Bible is used in Masonry can hardly be debated. Holman prints a Masonic edition of the Bible complete with the story of Masonry’s legendary founder, Hiram Abif. “The Holy Book, together with the square and the compasses, are the great lights of Masonry.”[lxii] The “Holy Book”, which is usually the Bible in predominantly Christian countries, must, however, do nothing more than set open on an altar in order to be a great light in Masonry.

But even if the Bible itself is no more than a piece of furniture to most Masons, Masonic authors and authorities seek every opportunity to include biblical ideas, quotes and practices into their system.

Thus in Waite’s encyclopedia, we find an article on “Angels in Masonic Ritual”, which informs us that

“Masons under the obedience of the Craft Degrees and the Royal Arch may be surprised to hear that there are angels at all in Masonry: it is only over the wide-extending field of the High Grades that the flash of their wings is seen; but even then the visits are few and far between, which—the proverb tells us—is after the manner of angels.[lxiii]

Later, Waite reveals that the Mark Masonry ritual has many biblical allusions.[lxiv] If Mark Masonry is rich in biblical symbol so is Master Masonry and Royal Arch Masonry.[lxv] The Royal Arch Ritual alone employs over 35 separate Biblical allusions!

We can get a general idea of the Masonic view of the Bible when Wilmshurst anachronistically accuses St. Paul of using Masonic language.[lxvi] Even more unsettling is the following misuse of John 1:1-5.

In the Royal Arch Initiation, the final scripture reference is John 1:1-5, which, as John 1:14 shows us, refers to Christ. Masonry, however, misappropriates this passage to show that the word is not of Christ, but the “long lost Master Mason’s Word,” Jah-Bul-On.[lxvii][lxviii]

Generally speaking, the Masonic misuse of the Bible falls into two general categories: either quoting it out of context as above or misinterpreting it as allegory. Consider the following non-contextual uses of Scripture.

‘The “All-Seeing Eye” (God) is said to “never slumber nor sleep” (Ps. 121:3). The same “All-seeing eye” (God) is said to “reward us according to our merits” which he sees through His watchfulness.[lxix]

There is supposedly “joy among the angels of heaven” (Luke 15:7,10) when as Entered Apprentice has been initiated.[lxx]

The Master Mason, through his own efforts, has made Himself “dead to sin.” Rom. 6:11[lxxi]

As far as improperly interpreting the Bible allegorically, consider these examples. They place Masonry clearly in the camp of the neo-orthodox.

The resurrection of Christ from the dead is not seen as a bodily, physical resurrection. Rather, it is described as something which takes place within us as we are raised up (Masonically) to new levels of awareness.[lxxii] The resurrection is an event in this life, which gives us a perfect union with God.[lxxiii]

The Paradise of the Garden of Eden, says Masonry, is riot a historical fact, but a myth. Creation is not clearly described in the Bible, it is merely “shadowed forth.”[lxxiv] The fall of Adam and Eve into sin is likewise seen as allegory.[lxxv] The sun standing still for Joshua is also seen as allegory.

“The problem of the much discredited biblical miracle of the sun standing still in the heavens disappears when its true meaning is perceived in the light of the interpretation given by the compilers of the Masonic ritual, who well knew that it was not the solar orb that was miraculously stayed in its course in violation of natural law, but that the “sun” in question denotes an enlightened perceptive state experienced by everyone who in this “valley of Ajalon” undertakes the task of self-conquest and “fighting the battles of the Lord” against his own lower propensities.”[lxxvi]

Such repeated misuse of the Word of God should be enough to show that the Masonic religion is not the religion of the Bible. Yet, there are several other miscellaneous points which also show us the paganism of Masonry.

The most glaring deficiency of Masonic deism is its equation of the Lord with every other so-called God in the world. What follows from one of the Masonic ritualists, concerning the “lost word” “Jah-Bul-On” certainly misrepresents Deut. 6:4, “The Lord our God is one.”

“One says it was Jau, another thinks it was Jaoth, a, third, Java; others, Juba, Jao, Jah, Jehovah, and Jove. In a word, the letters of the name are perishable, and the pronunciation of little moment; but the Being himself is ineffable, incomprehensible, and worthy of our utmost veneration. He was called by the Romans Jove, or Jah; by the Chaldeans, the Phoenicians, and the Celtae, Bel or Bul; and by the Indians, Egyptians, and Greeks, Om or On.”[lxxvii]

The Lord is equally misrepresented by the Masonic idea of the Trinity. Masons do speak of a trinity, but not the Father; Son and Holy Ghost. Typical of Trinitarian references in Masonic literature is Wilmshurst’s reference to the threefold purity of body soul, and spirit.[lxxviii]

Deism is also evident; in the Masonic approach to God’s providence. Basically, Masonry says that God has put the “scheme of the universe…into the hands of humanity to restore.”[lxxix] This restoration is to take place as Masons seek light, seek more light; and seek still more light in the Masonic rituals.[lxxx] I order to assist them in finding this light, Masons are encouraged to employ astrology[lxxxi] and the powers of the occult, which, the Masons say, are released in the purposeful use of Masonic ritual.[lxxxii] Once the Mason has received this light he is expected to let it guide his life as he shows benevolence to other Masons. But even that benevolence is limited to those occasions when it will not harm or inconvenience the Masonic good samaritan.[lxxxiii] What a contrast to Christ who was benevolent enough to die for us “while we were yet enemies!”

Yes, it is safe to say that Masonry is religious. But it is anything but the Christian religion. And, unfortunately, we shall now go on to see that this false religion is the basis of all the other lodges.

Independent Order of Odd Fellows

The I.O.O.F. has its roots in eighteenth century England. It was first brought to the U.S. in 1819 by Thos. Wildey and four other Englishmen who organized a lodge in Baltimore, connected with the Union Order of Odd Fellowship. The first Union Grand Lodge was founded in 1821. The order drew enough to warrant a Grand Lodge of Odd Fellows of the U.S. by 1825. In 1843 the Grand Lodge of the U.S. severed its connection with the English Grand Lodge, and in 1879 renamed itself the Sovereign Grand Lodge, Independent Order of Odd Fellows.[lxxxiv] From a peak member ship of more than two million in the 1920’s, the Odd Fellows have declined to about 1.25 million currently.[lxxxv]

Odd Fellows may obtain four basic degrees, plus three superior degrees given through separate “encampments”.[lxxxvi] Another separate military branch, the Patriarchs Militant, has three degrees similar to the Masonic Knights Templars. The basic degrees beyond the initiation degree, entitled Friendship, Love, and Truth, are taught by means of enacted Bible stories. “Friendship” is taught by the story of the good Samaritan - “Love” is portrayed by the story of Jonathon and David. “Truth” is taught by a number of symbols, the Bible among them. In none of these however, is God’s grace ever presented as the reason and motivation for living as these degrees urge the members to live.[lxxxvii]

The Rebekah Degree may be conferred on men and women in a Rebekah Lodge, making it similar to the Masonic Eastern Star. The Sovereign Grand Lodge controls all Rebekah’s Lodges, as well as the Junior Order of Odd Fellows for boys, and the Theta Rho girls’ clubs.

The purpose of the I.O.O.F. may be summed up by a few quotations from their ritual.

It, (the I.O.O.F.) will arouse the soul to a just sense of its responsibility to God, and its duty to man. It will fill his heart with a salutary horror of that monster sin, whose power has arrayed man against his fellowman and washed the earth with tears, and deluged it in blood.”[lxxxviii]

But the purpose of fulfilling our duty to our fellowman is severely restricted by the I.O.O.F.

In spite of these and many similar declarations of universal brotherhood the Odd Fellows exclude from their lodges (the so-called illustrations of the fraternity of mankind!) the defenseless, the poor, the afflicted, and the weak; namely, all women, all persons except free white Caucasian males; and from these again they exclude all afflicted with chronic diseases, the deaf, and the blind, all others that on account of their poverty cannot pay their dues, or who on account of the enmity of three members of the lodge cannot secure a clean ballot.[lxxxix]

Such restrictions on their own love for man certainly take the power out of this exhortation to benevolence:

May your initiation and consequent practice, aid in releasing you from all blindness of moral vision, set you free from the fetters of ignorance and error, and bring you from a death in selfishness into a life of active benevolence and virtue.[xc]

Even more to the point, for us, is the self-acknowledgement that the I.O.O.F. is a religious order.

What regeneration by the word of truth is in religion, initiation is in Oddfellowship.[xci]

…we are a religious body, and have a religious faith for the basis of our fellowship and to unite us in religious duty.[xcii]

It should not surprise us at all that the I.O.O.F. is religious in the deistic sense. All of the above quotes from their ritual were written by their lost venerated spokesman, the Universalist minister, Rev. A.B. Grosh. The 1895 edition quoted here, is still substantially what the I.O.O.F. stands for according to Rev. Phillip Lochhaas of the LC-MS Commission on Organizations.

According to Grosh, “Oddfellowship was founded on great religious principles…”[xciii] Other Odd Fellow authors assert the same.

To some it may seem sacrilegious and ridiculous to assert that every lodge of Odd Fellows is a religious organization, but I say it with a clear conscience and without fear of successful contradiction.[xciv]

Odd fellowship will make man more religious rather than less religious. It will draw him to God rather than away from God.[xcv]

To further enhance the religious aspect of their order the I.O.O.F. insists on having prayers in their meetings[xcvi] as well as the presence of a Bible. “No lodge or encampment can be legally opened without the presence of a Bible.”[xcvii]

A closer analysis of their religious features tells us what kind of a religion the I.O.O.F., the Rebekahs, and their junior affiliates have. Universalism is evident in the words of Paschal Donaldson, Odd Fellow author:

Mankind is divided into numerous sects and parties. The Christian’s faith in Christ is not more earnest and positive than the Jew’s in his expected Messiah, the Mohammedan’s in his prophet or that of the Chinese in the object of his worship. Christendom is itself divided into scores of sects and parties. Difference of opinion on religious subjects, especially, has always existed, and will be likely to continue to divide the hearts of men, until the reign of the sublime principle of Universal Brotherhood shall have been established on the earth. Let us exert our utmost endeavor to hasten this most desirable period.[xcviii]

A verse taken from a song in the Odd Fellow ritual reads:

A temple where no narrow creed

Protects a chosen few

It holds alike deserved heed

To Christian, Turk and Jew.

The prayers of the Odd Fellows are also designed to be universally acceptable by men of all creeds. Note that all Odd Fellows, while in the lodge, are expected to forsake Christ in their prayers.

The Grand Lodge of Odd Fellows for the State of Massachusetts asked the following question of the Sovereign Grand Lodge of the World, Feb. 14, 1889 (Report, page 336): “Is it lawful for a chaplain to commence and finish his prayer in the name of Christ?”

In answer, the Sovereign Grand Lodge states:

Our Order only requires a belief in the existence of the Supreme Being as a qualification for membership, and has no affinity with any religious sect or system of faith hence everything savoring of sectarianism is not to be tolerated. The words ‘system or sect’ do not have reference merely to the sects within the pale of Christianity, but have a far broader significance and include all the religions of the world. In this sense Christianity is a sect; hence it is inexpedient, and I think unlawful to make prominent reference to it in lodge work. We have Jews, and may have Mohammedans and others of non-Christian sects within our Order, and the rule applies to them equally with members of the Christian faith.[xcix]

Such a low view of Christ and Christianity as a “sect” is certainly not compatible with Jesus words, “No one come to the Father, but by me.”

Finally, consider these asserted quotes from the manual by Grosh.

Judaism, Christianity, and Mohammedanism recognize the one, only living and true God.[c]

The funeral odes, below are sung for any departed lodge brother, whether Christian or not:

“Though in the Grand Lodge above,

We remember thee in love.”[ci]

And now he quits our weary train

And marches o’er the heavenly heights;

But he shall walk with him again

And share his rest and his delight.[cii]

In response to this Christless universalism, we read,

There appears to be little dispute among Odd Fellow authors as to whether the Order is religious or not. At least two books entitled The Religion of Odd Fellowship and The Religion of Franternity have been written by members. Both present the basic religious tenets of the ritual: God is the Father of all men, His goodness dictates that He deal in mercy with all, and all men can look forward to eternal life if they hope of such life within them. In Odd Fellowship man can find that hope. He enters morally blind, but in the principles of the Order he receives “light” which enables him to rise above selfishness and passion. There is within the individual the potential to reflect the image of God, and within society the latent ability to achieve the “golden age” of universal brotherhood. There is within man a tendency toward selfishness which he can overcome through the lessons the Order teaches.

The Order has no concept of sin as it is described in the Bible as “separating between man and God,” “enmity against God,” or deserving of eternal death. Hence there is also no concept of redemption in Jesus Christ and no necessity for approaching God through the merits of His Son. Forgiveness is merely God’s overlooking of faults because of His having bound Himself to man in a covenant of friendship. Saving faith is viewed as belief in the Creator and Preserver and the hope of immortality. “To all who practice the charities and virtues of the Order is given the assurance that they shall be commended of God, “well done, good and faithful servant; enter into the joy of Thy Lord.” As men unite in the bonds of friendship, love and truth, the happiness that God intends for man to have will be discovered. The true Christian will find that in the ritual of the Order he is required to give assent to a substitute gospel, “The Fatherhood of God and brotherhood of man,” by which men can be led to eternal perdition. His responsibility to his Savior’s injunction to be a “witness” forbids his compromising his faith for the sake of business or social advantage or the sick and disability benefits which are offered. As in many similar fraternal organizations, the frequently-declared concept of universal brotherhood, based on “consanguinity”and the “Springing from one parent” breaks down in the membership restrictions, since only those are accepted who are male, free, white Caucasians, devoid of physical impairments and chronic diseases, of an economic level enabling them to pay their dues, and who have not incurred the enmity of more than two of the members.[ciii]

Benevolent and Protective Order of Elks

The BPOE, was formed in 1866 in New York in order to help members of the acting profession evade the strict Sunday liquor laws then in force. Originally the group of actors called themselves “The Jolly Corks”, either in allusion to corks flying from the liquor bottles, or an allusion to the theatrical profession. Seeking a distinctly American name after they were organized, a name to reflect their growing interest in benevolence, they chose the name Elks, because the Elk is a purely American animal “fleet of foot, timorous of wrong, but ever ready to combat in defense of self or the female of the species.”[civ]

Membership in the Order is limited to white male American citizens at least twenty-one years of age, who believe in the existence of God. There are no branches or degrees of membership and no auxiliary organizations, except for State Associations, Past Exalted Rulers’ Associations, and the Grand Lodge.

The ritual of the Elks bears several marks of Masonry, including the aprons, and several references to “quarry work.” However, none of the ritual is known to be standardized except the special services, such as memorial, and burial services.[cv] Overall, ritual is receiving less and less emphasis among the Elks, although the full initiation rite is still required by the national organization as well as the opening and closing of the regular meetings.[cvi]

Social memberships are known to exist, whereby a person may obtain the use of lodge facilities for a fee, without actual membership. Such practice, however, is repeatedly condemned by the national organization, as in this letter from a national officer, dated 1970:

Let me assure you very positively that we do not and never will permit any candidate to become a member of the Elks without the full initiation ceremony prescribed by our ritual, and neither do we permit, nor will we tolerate, any so-called social membership, and if any of us in positions of authority learn of any officer of any Lode granting so-called social memberships, or permitting candidates to be classified as members without the full initiation ceremony, then you may be assured that such officers will be promptly removed from office, and if the Lodge itself is at fault, the charter will be revoked.[cvii]

“Official” membership of initiated members is currently over 2 million. The “Antlers”, “Antlerettes”, “Does” and “Lady Elks” generally accept the position of the lodge, but are not officially endorsed.

The purpose of the Elks has become much more social than some lodges like the Masons.

Fraternal orders is the United States are enjoying their greatest growth and success in those geographic areas where they have transformed themselves into middle-class country clubs, where a man and his family may dine, swim, golf or buy liquor in an otherwise “dry” area. The Order of Elks has been quick to seize upon this advantage. He…or a masculine haunt, the Elks Lodge has emphasized conviviality coupled works of charity. A national officer recently observed, “Our emphasis is now upon family participation.”[cviii]

More formally stated, the purpose of the Elks is:

To inculcate the principles of Charity, Justice, Brotherly Love and Fidelity; to promote the welfare and enhance the happiness of its members; to quicken the spirit of American patriotism; to cultivate good fellowship; to perpetuate itself as a fraternal organization; and to provide for its government.[cix]

If this were all the further the Elks went we would find little to complain about. But when we delve into their rituals further, we find reason for the same basic objections which we see in other lodges.

As with other lodges there are several “religious” features. The order does apply a religious test, asking if the applicant believes in a “Supreme Being”; prayers and sacred music are employed in the rituals; the Bible must be place on the altar before opening a meeting.[cx] The candidate swears, “And may God help me” to obey his vow of secrecy and fidelity to the Order.[cxi] Explanations of the resurrection in the funeral services also point to the religious character of this lodge.[cxii]

The Order is to be highly commended for its patriotic, civic, social, and benevolent contribution to society. But because it has obvious religious teachings also, we must include them in our evaluation of the Elks.

As with the other lodges the religion we find here is deistic. The Elks say that they “question no man’s religion.”[cxiii] This is because, as far as the Elks are concerned, all religions are the same.

The Altar has in all ages been regarded as most sacred. With us it typifies neither sect nor creed, but a shrine erected to signify our belief in the Fatherhood of the Grand Exalted Ruler of all the universality of the Brotherhood of man.[cxiv]

Beyond the general deistic attitude, we see specific practices which point to the “Fatherhood” of a general god which is non-trinitarian and excludes Christ.

In correspondence dated 1927, Mr. B.M. Holt was informed by the Managing Editor of Elk’s Magazine, “The name of Jesus Christ is omitted from Elk Prayers.”[cxv] Through the decades since 1927, little has changed. In three out of three Elk prayers quoted in full in the LC-MS Commission Article on the B.P.O.E., there is no reference to Jesus Christ and no mention of the Trinity.[cxvi]

The Trinity was also conspicuously absent from a doxology sung at an Elk memorial service in Ft. Wayne. Notice the rewording of the last two lines.

Praise God from whom all blessing flow;

Praise Him, all creatures, here below;

Praise Him above for all that’s good;

Praise God for our true brotherhood.[cxvii]

Besides describing God in non-trinitarian terms, consider this Elk hymn which describes the type of god the Elk worship.

Great Ruler of the universe

All-seeing and benign,

Look down upon and bless

And be all glory Thine;

May Charity as taught us here

Be ever borne in mind,

The Golden Rule our motto true,

For days of Auld Lang Syne.[cxviii]

“Great Ruler of the Universe” is a catch-phrase in almost every deistic unitarian group. The Lord of Scripture, who says “The soul that sinneth, it shall die”, is certainly not “benign.” The “Golden Rule” is certainly a fine guide for our conduct, as far as it goes; but can it be the motto of a Christian whose creed is, “A man is justified by faith apart from observing the law”?

Such confusion is natural when we consider the Elks use of the Bible. Usually, it is just a piece of furniture, placed on the altar to identify the lodge as a religious meeting place. But when they do speak of it they miss half the message. Seeing only the Law they disregard the Gospel. The Grand and Esteemed Loyal Knight calls the Bible, at the dedication of a new hall, “The book of law, upon which is founded justice.”[cxix]

In the Elk’s unbiblical theology, the resurrection unto eternal life in heaven is granted because of merit: merit earned by a virtuous life and Elk membership. We can see this in the memorial services.

it will be their deeds on earth which will aid them in partaking of the treasures of a better world.[cxx]

so direct us in observing and advancing the principles upon which our fraternity is founded that we may ever wear the badge of thy fellowship and the crown of Thy approval.[cxxi]

bless us in the benevolent and practical work of our order…that we may ever merit Thy blessings and approval. Amen.[cxxii]

Can this harmonize with the words “By grace are you saved through faith…”?

Since they misunderstand God’s Word and salvation by grace, we will not be surprises at their misguided efforts at benevolence. Blacks are not allowed to join. Anyone with any kind of physical defect or chronic illness is barred. They have no system to solicit funding for their “benevolent” projects. Membership can be prohibited if only 3 members dislike the applicant.[cxxiii]

Finally, the universalism of the Elk religion must be questioned. They say of all Elk members, whether Christian or not, “…guide us across the uncharted spaces of death, and bring us at last where worlds unite in bonds of eternal peace. Amen.”[cxxiv]

Jesus said to such attitudes, “Not everyone who says to me Lord! Lord! will enter the kingdom of heaven…” Elsewhere He made it clear that our merit has nothing to do with salvation. “No one comes to the Father but by me.” Jesus said.

Loyal Order of Moose

The Moose lodge was founded in 1888 and by 1893 it had grown to fifteen Watering Places and 1000 Moose. But in a few years membership had slumped to fewer than 250.

The initiation of James J. Davis charged the history of the LOM. Davis was initiated at a national Moose convention in 1906 at which only seven delegates were accredited. He was invited to address the gathering and the enthusiasm of his words prompted the remnant of Moose to appoint him Supreme Organizer on the spot.

During the next two decades Davis stumped the United States setting up lodges and enrolling members. In 1911 alone he traveled 75,000 miles and spent 300 nights on Pullmans and coaches. By 1928 Davis had brought in 650,000 members in 1709 lodges along with another 59,000 members of the women’s auxiliary.

Open to all “male persons of the Caucasian or White race, who are of good moral character, physica